Tuesday 24 June 2008

Guardian: Clerical errors

[...] Archbishop Peter Akinola of Nigeria called on the church to "banish the errors plaguing our communion", not to "acquiesce to destructive modern cultural and political dictates" and to rescue the communion from "apostates". If significant sections of the communion cannot now even bring themselves to sit in the same room with the rest because of disagreements - a Lambeth boycott movement is gathering pace - then one has to ask if the ties that once bound are now meaningful. In that case, what is the point of keeping the communion together any longer?

The issue on which all of this currently hinges is the status of openly gay people. Over the past half century, civil society in many parts of the world, including ours, has broken free from the long tradition of hostility and discrimination against gay people - and both society and individual lives are immeasurably the better for it. Now, inevitably and rightly, the same process is taking place in the churches, with pressure for the election of openly gay clergy and bishops and the blessing of same-sex unions. In the past, the church has managed such issues by covering them up. But on this issue in these times, that is no longer possible.
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The Archbishop of Canterbury, Rowan Williams, has battled to hold both his church and the wider communion together in the face of these pressures. That is one of his jobs - and it has not been a dishonourable effort. Yet it seems clear that it has only delayed an inevitable - and ultimately necessary - confrontation over this issue. Dr Williams has not, contrary to the views of Archishop Akinola, led the church into this. But, now that it is coming, he has a profound responsibility to lead the church out of it, happily and without fear. The question facing Anglicans - and facing other religious groups too - is whether theirs is a faith that is loving enough to treat gay people as equals. If the communion cannot hold together in the face of this question, then so be it. Unity matters as long as the cause is a good one. If the cause is not good, then maybe nor is the unity. Read more


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