Friday 18 January 2008

Why hold a conservative Anglican conference?

Archbishops and bishops from both the Evangelical and Anglo-Catholic wings of the Church, who lead 30 million of the world’s 55 million active Anglicans, will make a pilgrimage to the Holy Land in June 2008 for the Global Anglican Future Conference (GAFCON: News, 4 January). They are travelling to the places of Christ’s ministry, where the gift of the Holy Spirit was first poured out, in order to strengthen them for what they believe will be difficult days ahead.

The vision, according to the Archbishop of Kenya, the Most Revd Benjamin Nzimbi, is to inform and inspire the invited leaders “to seek transformation in our own lives and help impact communities and societies through the gospel of our Lord Jesus Christ”.

The convening Primates have said that their pastoral responsibility requires that they provide an opportunity for their bishops, who would normally have looked to the Lambeth Conference, to meet for prayer, fellowship, and counsel, on matters vital to their Church’s mission and ministry.

The Presiding Bishop of the Southern Cone, the Most Revd Gregory Venables, said: “Shared mission clearly must rise from common shared faith. Our pastoral responsibility to the people that we lead is now to provide the opportunity to come together around the central and unchanging tenets of the central and unchanging historic Anglican faith. Rather than being subject to the continued chaos and compromise that have dramatically impeded Anglican mission, GAFCON will seek to clarify God’s call at this time, and build a network of co-operation for global mission.”

The Archbishop of Sydney, Dr Peter Jensen, has written: “The conference is to discuss the future of mission and relationships within the Churches of the Anglican Communion. Those who wish to retain biblical standards, especially in the area of sexual ethics, want to move on together with the gospel of Christ’s lordship, a gospel which challenges us and changes lives.”

There are challenges to the world of religion, the world of secularism, and the role of the family in world peace, and impediments to the means of economic empowerment for families and communities. Read more
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